We, the Macedonian intelligentsia, undoubtedly bear the greatest
responsibility for the situation facing our country today. There
are, however, certain extenuating circumstances which might justify
us in the eyes of our unfortunate fellow-countrymen, especially
those who have been driven from their homes and are now forced to
wander, unwelcome and unwanted, in various part's of Bulgaria.
For a full thirty years the Macedonians have been waging a heroic
battle to release themselves from the yoke of Turkey. But at the
same time the foreign propagandists have been infecting our country
and demoralizing part of the population. The Macedonian intel-ligentsia
have largely devoted themselves to revolutionary activity; but there
have been some who have found other ways possibly no less important
than that of the revolutionary struggle to ensure the success of
Macedonia's endeavors.
My book On the Macedonian Matters, published in 1903 in Sofia,
and my article On the Importance of the Moravian or Resavian Dialects
for the Historical Ethnography of the Balkan Peninsula, have shown
that some of the Macedonian intellectuals are seeking and have found,
another way of fighting, i.e. an independent Macedonian scientific
way of thinking and a Macedonian national Consciousness.
I do not regret having declared myself in favor of Macedonian separatism
twenty-eight years ago. Separatism was for me, and remains, the
only way out, the best means by which the Macedonian intelligentsia
could pay back and continue to repay their debt towards their people.
In 1912, when I was asked by my fellow villagers what should be
done if our village remained under Greek control, I answered: no
matter under whose control this village may remain, you will stay
where you are, you shall not move anywhere.
Maybe from the great-Bulgarian point of view my advice was not
sufficiently patriotic, but from the Macedonian point of view this
was the only proper advice.
But when the Greeks forced many Macedonians to flee to Bulgaria
I should, as a Bulgarian, have been glad that the Bulgarian people
had lost their land just as long as they had been spared from Hellenization.
But I am not glad that they were forced to move. Nor can I look
at this question through the eyes of Mr. Mih. Madzharov (one of
the editors of Mir B.K.) who says that the underground and the city
industry of Bulgaria benefited from the arrival of the refugees.
Here my Macedonian patriotism overcomes my Bulgarian patriotism.
The Macedonians are necessary to Macedonia; it is only with the
Macedonians that Macedonia can belong to the Macedonians, never
without them.
The Macedonians should either remain where they are and let the
devil take care of them if he likes or, if it is their fate to be
forced to move, they should move from one part of Macedonia to another,
but this should still be Macedonia and not Bulgaria, Serbia, or
Greece. If they are driven out of the Greek part of Macedonia, the
Macedonians should move into the Serbian part of Macedonia and form
military settlements to await the day when they might return to
their homes.
You may say that a Bulgarian cannot reason like this. Yes, but
a Macedonian can and should reason like this.
I hope it will not be held against me that I, as a Macedonian,
place the interests of my country before all... I am a Macedonian,
I have a Macedonian's consciousness, and so I have my own Macedonian
view of the past, present, and future of my country and of all the
South Slavs; and so I should like them to consult us, the Macedonians,
about all the questions concerning us and our neighbors, and not
have everything end merely with agreements between Bulgaria and
Serbia about us - but without us … Note: This article was written
after an agreement signed between Greece and Bulgaria in 1923, according
to which a great number of Aegean Macedonians would be turned out
of their homes and driven into Bulgaria during winter, under the
worst possible conditions, when the Bulgarians had not made even
the most rudimentary preparations for receiving, housing, and feeding
tens and even hundreds of thousands of Macedonian refugees.
K. Misirkov: Macedonian Nationalism, “Mir”, 7427, 12. III 1925,
1.